Results for 'M. G. Vatkovska'

970 found
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  1. II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  2. (1 other version)Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  3.  30
    M.G. Flaherty, A Watched Pot: How We Experience Time. [REVIEW]M. G. Flaherty - 2002 - Human Studies 25 (2):257-265.
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  4. (1 other version)Intention.G. E. M. Anscombe - 1957 - Cambridge: Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
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  5. (2 other versions)Particular Thoughts & Singular Thought.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented withthisthing (as one might put it from my perspective) in front of me, which looks to (...)
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  6. 6 The Reality of Appearances.M. G. F. Martin - 2009 - In Alex Byrne & Heather Logue (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 91.
  7. (1 other version)What's in a look?M. G. F. Martin - 2010 - In Bence Nanay (ed.), Perceiving the world. New York: Oxford University Press. pp. 160--225.
  8. Elusive Objects.M. G. F. Martin - 2017 - Topoi 36 (2):247-271.
    Do we directly perceive physical objects? What is the significance of the qualification ‘directly’ here? Austin famously denied that there was a unique interpretation by which we could make sense of the traditional debate in the philosophy of perception. I look here at Thompson Clarke’s discussion of G. E. Moore and surface perception to answer Austin’s scepticism.
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  9. Sounds and Images.M. G. F. Martin - 2012 - British Journal of Aesthetics 52 (4):331-351.
  10.  97
    Business ethics in turkey: An empirical investigation with special emphasis on gender.M. G. Serap Ekin & S. Hande Tezölmez - 1999 - Journal of Business Ethics 18 (1):17 - 34.
    In today's complex business world, the question of business ethics is increasingly gaining importance as managers and employees face numerous ethical dilemmas in their jobs. The ethical climate in the Turkish business environment is also at a critical stage, and the business community as a whole is troubled by ethical problems. This study attempts to determine the effect of individual, managerial and organizational factors on the ethical judgments of Turkish managers, and to evaluate the ethical perceptions of these managers. The (...)
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  11. The intentionality of sensation: A grammatical feature.G. E. M. Anscombe - 1962 - In Ronald Joseph Butler (ed.), Analytic Philosophy. Oxford, England: Blackwell. pp. 158-80.
  12. Enactive or inactive? Cranially envatted dream experience and the extended conscious mind.M. G. Rosen - 2018 - Philosophical Explorations 21 (2):295-318.
    When we dream, it is often assumed, we are isolated from the external environment. It is also commonly believed that dreams can be, at times, accurate, convincing replicas of waking experience. Here I analyse some of the implications of this view for an enactive theory of conscious experience. If dreams are, as described by the received view, “inactive”, or “cranially envatted” whilst replicating the experience of being awake, this would be problematic for certain extended conscious mind theories. Focusing specifically on (...)
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  13. The first person.G. E. M. Anscombe - 1975 - In Samuel D. Guttenplan (ed.), Mind and language. Oxford [Eng.]: Clarendon Press. pp. 45–65.
     
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  14.  64
    Of seeming disagreement.M. G. F. Martin - 2024 - Philosophy and Phenomenological Research 108 (2):536-548.
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  15. 10.M. G. F. Martin - 2006 - In Tamar Szabó Gendler & John Hawthorne (eds.), On Being Alienated. Clarendon Press, Oxford. pp. 354-411.
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  16. War and murder.G. E. M. Anscombe - 1981 - In Ethics, Religion and Politics: Collected Philosophical Papers, Volume 3. Wiley-Blackwell. pp. 51-61.
    Two attitudes are possible: one, that the world is an absolute jungle and that the exercise of coercive power by rulers is only a manifestation of this; and the other, that it is both necessary and right that there should be this exercise of power, that through it the world is much less of a jungle than it could possibly be without it, so that one should in principle be glad of the existence of such power, and only take exception (...)
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  17.  87
    Building on relationships of trust in biobank research.M. G. Hansson - 2005 - Journal of Medical Ethics 31 (7):415-418.
    Trust among current and future patients is essential for the success of biobank research. The submission of an informed consent is an act of trust by a patient or a research subject, but a strict application of the rule of informed consent may not be sensitive to the multiplicity of patient interests at stake, and could thus be detrimental to trust. According to a recently proposed law on “genetic integrity” in Sweden, third parties will be prohibited from requesting or seeking (...)
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  18. (1 other version)Self–observation.M. G. F. Martin - 1997 - European Journal of Philosophy 5 (2):119–140.
  19. Under a description.G. E. M. Anscombe - 1979 - Noûs 13 (2):219-233.
  20.  24
    The Layers of Chemical Language, I: Constitution of Bodies v. Structure of Matter.M. G. Kim - 1992 - History of Science 30 (1):69-96.
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  21. 13 The Limits of Self-Awareness.M. G. F. Martin - 2009 - In Alex Byrne & Heather Logue (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 271.
  22.  86
    (1 other version)An empirical investigation of the ethical perceptions of future managers with a special emphasis on gender – turkish case.M. G. Serap Atakan, Sebnem Burnaz & Y. Ilker Topcu - 2008 - Journal of Business Ethics 82 (3):573 - 586.
    This study presents an empirical investigation of the ethical perceptions of the future managers - Turkish university students majoring in the Business Administration and Industrial Engineering departments of selected public and private Turkish universities - with a special emphasis on gender. The perceptions of the university students pertaining to the business world, the behaviors of employees, and the factors leading to unethical behavior are analyzed. The statistically significant differences reveal that female students have more ethical perceptions about the Turkish business (...)
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  23. In the eye of another: comments on Christopher Peacocke’s ‘Interpersonal self-consciousness’.M. G. F. Martin - 2014 - Philosophical Studies 170 (1):25-38.
  24. Getting on top of oneself: Comments on self-expression.M. G. F. Martin - 2010 - Acta Analytica 25 (1):81-88.
    This paper is a critical review of Mitchell Green’s Self-Expression . The principal focus is on Green’s contention that all expression is at route, a form of signalling by an agent or by some mechanism of the organism which has been evolutionary selected for signalling. Starting from the idea that in some but not all expression an agent seeks to express his or her self, I question the centrality of communication to the idea of expression.
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  25.  62
    The role of livestock production ethics in consumer values towards meat.M. G. Mceachern & M. J. A. Schröder - 2002 - Journal of Agricultural and Environmental Ethics 15 (2):221-237.
    This study examines the specificvalues held by consumers towards organic andconventionally produced meat, with particularreference to moral issues surrounding foodanimal production. A quota sample of 30 femalesfrom both a rural and an urban area of Scotland, were interviewed. Overall, there was lowcommitment towards the purchase of organicmeats and little concern for ethical issues.Price and product appearance were the primarymeat selection criteria, the latter being usedas a predictor of eating quality. Manyattitude-behavior anomalies were identified,mainly as a result of respondents' cognitivedissonance and (...)
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  26.  33
    M. Bergami, "La decisione di partecipare. Studi organizzativi nell'esercito italiano".M. G. Galatino - 2004 - Polis 18 (2):342-343.
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  27. Della Volpe G., "le origini E la formazione Della dialettica hegeliana".M. G. M. G. - 1991 - Giornale Critico Della Filosofia Italiana 11:333.
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  28.  65
    Learning a way through ethical problems: Swedish nurses' and doctors' experiences from one model of ethics rounds.M. Svantesson, R. Lofmark, H. Thorsen, K. Kallenberg & G. Ahlstrom - 2008 - Journal of Medical Ethics 34 (5):399-406.
    Objective: To evaluate one ethics rounds model by describing nurses’ and doctors’ experiences of the rounds. Methods: Philosopher-ethicist-led interprofessional team ethics rounds concerning dialysis patient care problems were applied at three Swedish hospitals. The philosophers were instructed to promote mutual understanding and stimulate ethical reflection, without giving any recommendations or solutions. Interviews with seven doctors and 11 nurses were conducted regarding their experiences from the rounds, which were then analysed using content analysis. Findings: The goal of the rounds was partly (...)
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  29.  85
    Corporate identity of a socially responsible university – a case from the turkish higher education sector.M. G. Serap Atakan & Tutku Eker - 2007 - Journal of Business Ethics 76 (1):55 - 68.
    Facing increased competition, universities are driven to project a positive image to their internal and external stakeholders. Therefore some of these institutions have begun to develop and implement corporate identity programs as part of their corporate strategies. This study describes a Turkish higher education institution’s social responsibility initiatives. Along with this example, the study also analyzes a specific case using concepts from the Corporate Identity and Corporate Social Responsibility literature. The motives leading the university to manage its corporate identity, the (...)
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  30. On Sensations of Position.G. E. M. Anscombe - 1962 - Analysis 22 (3):55-58.
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  31.  76
    Speed as a determiner of musical mood.M. G. Rigg - 1940 - Journal of Experimental Psychology 27 (5):566.
  32.  57
    Body mass index of married Bangladeshi women: trends and association with socio-demographic factors.M. G. Hossain, P. Bharati, Saw Aik, Pete E. Lestrel, Almasri Abeer, T. Kamarul, W. Aekplakorn, L. Mo-Suwan, A. N. Al-Isa & H. Bendixen - 2012 - Journal of Biosocial Science 44 (4):385.
  33. Phenomenal characteristics of memories for perceivedand imagined autobiographical events.M. K. Johnson, M. A. Foley, A. G. Suengas & C. L. Raye - 1988 - Journal of Experimental Psychology 117:371-76.
  34.  29
    Psychopathy as a taxon: evidence that psychopaths are a discrete class.G. T. Harris, M. E. Rice & V. L. Quinsey - 1994 - Journal of Consulting and Clinical Psychology 62 (2):387-397.
    Taxometric analyses were applied to the construct of psychopathy (as measured by the Psychopathy Checklist) and to several variables reflecting antisocial childhood, adult criminality, and criminal recidivism. Subjects were 653 serious offenders assessed or treated in a maximum-security institution. Results supported the existence of a taxon underlying psychopathy. Childhood problem behaviors provided convergent evidence for the existence of the taxon. Adult criminal history variables were continuously distributed and were insufficient in themselves to detect the taxon.
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  35. (1 other version)Aristotle and the sea battle.G. E. M. Anscombe - 1956 - Mind 65 (257):1-15.
  36.  43
    Your Dream-Body: All an Illusion? Commentary on Windt's Account of the Dream-Body in Dreaming.M. G. Rosen - 2018 - Journal of Consciousness Studies 25 (5-6):44-62.
    Bodily experience in dreams should be considered illusory to the extent that they cannot be satisfactorily explained or fruitfully investigated by appealing to brain activity alone; rather, to wholly understand the unique phenomenology of embodied selfhood in dreams, one must understand how the brain processes real-body inputs to produce the phenomenology of embodied selfhood in dreams, and why the brain responds the way it does to external stimuli during sleep.
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  37. Pragmatic-Existential Psychotherapy by Herbert M. Potash.M. G. Thompson - 1995 - Journal of Phenomenological Psychology 26:114-116.
  38. Ethics and the environment.M. G. Velasquez & C. Rostankowski - forthcoming - Business Ethics.
     
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  39. The Causation of Action.G. E. M. Anscombe - 2005 - In Mary Geach & Luke Gormally (eds.), Human life, action and ethics: essays by GEM Anscombe. Andrews UK. pp. 89-108.
  40.  96
    In praise of self: Hume's love of fame.M. G. F. Martin - 2006 - European Journal of Analytic Philosophy 2 (1):69-100.
    In this paper I discuss Hume’s theory of pride and the ‘remarkable mechanism’ of sympathy. In the first part of the paper I outline the ways in which Hume’s theory can accommodate the sense in which the passions are directed on things or possess intentionality while still holding to his view that passions are simple feelings. In the second part of the paper I consider a problem internal to Hume’s account of pride which arises in his discussion of the love (...)
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  41.  52
    XIV.—Intention.G. E. M. Anscombe - 1957 - Proceedings of the Aristotelian Society 57 (1):321-332.
  42. Global effects of feature-based attention in human visual cortex.M. Saenz, G. T. Buracas & G. M. Boynton - 2002 - Nature Neuroscience 5 (7):631-632.
  43.  44
    A paradigm for understanding trust and mistrust in medical research: The Community VOICES study.M. Smirnoff, I. Wilets, D. F. Ragin, R. Adams, J. Holohan, R. Rhodes, G. Winkel, E. M. Ricci, C. Clesca & L. D. Richardson - 2018 - AJOB Empirical Bioethics 9 (1):39-47.
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  44.  61
    Nominalism and non-atomic systems.M. G. Yoes - 1967 - Noûs 1 (2):193-200.
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  45.  16
    (1 other version)The effect of crystallization conditions on radiation-induced crosslink formation in polyethylene.M. G. Ormerod - 1965 - Philosophical Magazine 12 (118):681-686.
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  46. The Role and Responsibility of the Moral Philosopher.G. E. M. Anscombe - 1982 - Proceedings of the American Catholic Philosophical Association 56:12-25.
  47.  57
    Interprofessional ethics rounds concerning dialysis patients: staff's ethical reflections before and after rounds.M. Svantesson, A. Anderzen-Carlsson, H. Thorsen, K. Kallenberg & G. Ahlstrom - 2008 - Journal of Medical Ethics 34 (5):407-413.
    Objective: To evaluate whether ethics rounds stimulated ethical reflection. Methods: Philosopher-ethicist-led interprofessional team ethics rounds concerning dialysis patient care problems were applied at three Swedish hospitals. The philosophers were instructed to stimulate ethical reflection and promote mutual understanding between professions but not to offer solutions. Questionnaires directly before and after rounds were answered by 194 respondents. The analyses were primarily content analysis with Boyd’s framework but were also statistical in nature. Findings: Seventy-six per cent of the respondents reported a moderate (...)
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  48. Social Justice in Ancient.M. G. Prasad - 1995 - In K. D. Irani & Morris Silver (eds.), Social justice in the ancient world. Westport, Conn.: Greenwood Press. pp. 91.
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  49.  24
    Illumination Fading.M. G. F. Martin - 2024 - Aristotelian Society Supplementary Volume 98 (1):153-184.
    Bertrand Russell abandoned the notion of acquaintance in July 1918. What changes does this force in his account of the mind? This paper focuses on one puzzle of interpretation about this. In 1913, Russell offered an account of ‘egocentric particulars’, his term for indexicals and demonstratives. He argued that the fundamental objection to neutral monism was that it could not provide an adequate theory of these terms. In 1918, Russell now embraces a form of neutral monism, but he does not (...)
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  50. Were You a Zygote?G. E. M. Anscombe - 1984 - Royal Institute of Philosophy Lecture Series 18:111-115.
    The usual way for new cells to come into being is by division of old cells. So the zygote, which is a—new—single cell formed from two, the sperm and ovum, is an exception. Textbooks of human genetics usually say that this new cell is beginning of a new human individual. What this indicates is that they suddenly forget about identical twins.
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